Orphic ChurchLibraryAsclepivs
Teaching ▾

ASCLEPIVS · V

Show
Order of

Each Latin span is set with its literal construe beneath, then Mead as he renders it. What a translator carries over is quiet; only what he changes is marked. Tap any span to open it. Choose whose order to read in, and the text rearranges into that translator's sentence.

thin a minor shiftbold a change to what is claimedword added, no Latin beneath∅ nothing answers the Latin
The body of chapter V
The body of chapter VFive organs, each in the governing words of this edition; under each, the derived tissue and the cells of this chapter that serve it, with the count of what composes each cell.seeing the different rendered sensesthe sense that was collapsed in thatThe forms of every kind mingle with4Some forms were made before, some are2Made forms are most like their own3Bodies: impossible without divine nod3Daemons figure the forms3Men establish and tend: Mead reads4Daemons flow down from their own kind5They, joined by chance to some divine5Daemons whose forms keep the quality3These are called men-loving daemons3The account of men is similar, or4The human form is multiform and3Coming from the aforesaid fellowship2The form makes many conjunctions with5Because of this, he comes near the1Joined to the gods by the mind4Humans content with the middle state5The rest become like those whose forms4what was left ambiguous or left behindquae factae sunt: nothing answers it2non possunt: nothing answers it in2a: nothing answers it in Mead2et consortio: nothing answers it in2et: nothing answers it in Mead2ratio: nothing answers it in Mead2enim: nothing answers it in Mead2et: nothing answers it in Mead2enim: nothing answers it in Salaman2ergo: nothing answers it in Salaman2quorum: nothing answers it in Salaman2species: nothing answers it in Salaman2ii: nothing answers it in Salaman2daemones: nothing answers it in2et: nothing answers it in Salaman2et ipsa: nothing answers it in Salaman2et: nothing answers it in Salaman2his: nothing answers it in Salaman2you're teaching the languageYet with-all kinds the-forms of-all3These therefore which are-made either8For bodies it-is impossible12Whoever therefore of-daemons11But (those) daemons whose forms5Similar is also of-men the-account, or3For multiform and-varied (is) the-form10Because-of which he also comes near6But humans who are content7you're teaching how to unpack hermeneutically what's packaged thereThe forms of all kinds mingle2With all kinds the forms mingle2The forms of all kinds2Which were made: G has the relative2Some which were made before0Are made: present, forms still being1Made forms, most like their kinds3Most like their own kinds2Most like: the superlative2The divine nod: a nod, and so a2Bodies, not without divine nod2Daemons figure the forms3Without the help of daemons2To be figured: given a figure1Established and tended: set up, and3Without men1The soulless things: the plants of2Into a form: the daemon passes down3From their own kind the daemons flow3Of the daemons1Flowing down: G has defluentes; the5Joined to some divine form (Kroll's4They are held like gods1And fellowship: consortium, sharing a1By chance: fortuito, accidentally2The forms of the daemons keep the3The daemons whose forms persevere3The quality of their own kind: Kroll's3They are called daemons: Thomas notes4Loving men: or, as the manuscripts2The account of men: the word Thomas3Of men1The human form, one and many-shaped3The human kind1Multiform and varied: one form3From the aforesaid fellowship: Kroll's3And almost all: all things, not only4Of all other forms1Makes: the one human form makes3Through necessity1He comes near the gods1By divine religion he joins himself to3Joined to the gods: bound, yoked2Has joined himself to the gods2With the mind: the means by which man4The middle state of their own kind2Humans who are content: the subject3The middle state: the middle place of5The remaining forms of men1To the forms of whose kind they have4

CAPVT 5