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ASCLEPIVS · I

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Each Latin span is set with its literal construe beneath, then Mead as he renders it. What a translator carries over is quiet; only what he changes is marked. Tap any span to open it. Choose whose order to read in, and the text rearranges into that translator's sentence.

thin a minor shiftbold a change to what is claimedword added, no Latin beneath∅ nothing answers the Latin
The body of chapter I
The body of chapter IFive organs, each in the governing words of this edition; under each, the derived tissue and the cells of this chapter that serve it, with the count of what composes each cell.seeing the different rendered sensesthe sense that was collapsed in thatMead makes the conversation a sermon3Mead makes the one who is to take3Salaman ranks inspired over composed1Three answers: divine power, the3Mead gives more Godly than the piety4Mead gives an eye of intellect4Salaman makes all goods all that is3Two readings in the Latin: the goods2Mead makes the discerning found in4Salaman breaks the mirror; Mead keeps0Mead gives its mate; Salaman gives the3Salaman reverses the direction: source1Mead gives with diligent attention3The construe keeps to know thoroughly4Mead turns a step into a pause0Mead had no name in his Latin and1Mead gives allowed to come; the Latin3Nulla invidia is no envy; Mead gives3Mead makes Hammon the son and loses2Three translators, three Latin texts1Salaman changes his word from 1:13Mead makes sacrilege damage0Conscientia is knowing together; the5Divine power, the Divine, the divine1Mead keeps devotion; Salaman makes it0Salaman gives hearts for souls, and4No one names the god; Mead keeps a2what was left ambiguous or left behindad Tat: nothing answers it in Mead2you're teaching the language(It is) God, God (himself), O16And-if, understanding10For the-one (claim) is-discerned to-be8But this you-will-come-to-know3But-you, O Asclepius, go-forth4When-he (Tat) had-entered, Asclepius5Trismegistus says: No grudge keeps15But this treatise I-shall-write11For to-make-public8Hammon also having-entered16you're teaching how to unpack hermeneutically what's packaged thereAsclepius is brought to take part in a6Divinus also means divinely inspired10Intersum is first to be between, to6Vel, an old imperative of volo7Numen is first a nod: the god's5Pietas is dutiful love, toward the8Divinus also means divinely inspired7Elsewhere in the book this verb is11Intellegere is inter-legere, to see8The book defines its goods: God4In your whole mind: the mind, in the3If indeed the goods are many and not6The verb is di-noscere, to know apart10The word's commonest classical sense6The one ... of the other is the4The apparatus holds a reading no7Aut excludes the alternative. But the5Each of the two, joined: in the6Separare is to sever, disjoin. The9So joined that the one cannot: ita 10From the discourse to come. The book's2Intentio is a stretching, a tension10Cognoscere is to become thoroughly6Paululum is a very little: of space (a2The second of the three uses of6Thomas prints Tatque from the Brussels4The third use: Hammon too is to be3Hammon is the name of the god Ammon6The word's only other use in the book9Amantissimus can be active, most5Thomas added Tat's name from the2Just as also: two dedications set side4Apuleius himself, at the opening of4Physica are writings on nature3Varro, quoted in the dictionary, says8Cicero, in the dictionary, derives11Res is thing, matter, and also reality7Violare is to treat with force, to6The book sets two presences against5Conscientia is knowing together: being9The many is a category in the book3Publicare is first to make public6A treatise full of the whole majesty6Maiestas is greatness and dignity, of6The dictionary keeps two ancient7The form animis can come from anima8Singuli is one to each, the8And minds: the mind that, in the book6Hanging on the mouth of Hermes: in the6The word's only other use in the book7

CAPVT 1