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ASCLEPIVS · XIV

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thin a minor shiftbold a change to what is claimedword added, no Latin beneath∅ nothing answers the Latin
The body of chapter XIV
The body of chapter XIVFive organs, each in the governing words of this edition; under each, the derived tissue and the cells of this chapter that serve it, with the count of what composes each cell.seeing the different rendered sensesthe sense that was collapsed in thatThe men after us, deceived by the5Philosophy is to tend the divine7In the beginning were God and4Spirit was with matter, or in it, not7They were not, because not yet born4Unborn means not yet born, and also6What has a nature of generating is5From the self-born, birth arises6God, everlasting and eternal, cannot5Matter and spirit seem unborn, yet8Fertility begins in the quality of9what was left ambiguous or left behindetiam: nothing answers it in Mead2idcirco: nothing answers it in Mead2nata: nothing answers it in Mead2et: nothing answers it in Mead2quae: nothing answers it in Mead2fecunditatis: nothing answers it in2enim: nothing answers it in Salaman2etiam: nothing answers it in Salaman2et: nothing answers it in Salaman2idcirco: nothing answers it in Salaman2enim: nothing answers it in Salaman2haec: nothing answers it in Salaman2sunt: nothing answers it in Salaman2quae: nothing answers it in Salaman2autem: nothing answers it in Salaman2vel: nothing answers it in Salaman2in: nothing answers it in Salaman2et: nothing answers it in Salaman2you're teaching the language(the men after us), deceived7For to-tend divinity with-single mind11And about these (things)2But about spirit and about the-things3There-was God and hyle, which in-Greek11Therefore they-were not, because5For not those (things) alone6Whatever (things) therefore there-are8For it-is not doubted that from those8God therefore, everlasting, God6This therefore is the-nature of-God5But hyle, or the-nature of-the-world10For the-beginning of-fertility is in11you're teaching how to unpack hermeneutically what's packaged thereDeceived: caught, as a snare catches3By the cunning of sophists4From true, pure and holy philosophy. B4To tend divinity: colo, tending and3With single mind and soul1To venerate its works: the things2To give thanks to the will of God2Which alone is most full of goodness3Violated by no importunate curiosity5There was God and hyle2Hyle: first wood, then stuff, matter4Which we believe, in Greek, the world5Spirit accompanied the world2Or spirit was in the world2But not in the same way as in3Nor were in God the things from which5Because they had not been born3But they were already then in that1From which they were to be born: habeo3Are called unborn0Which lack the fertility of3Whatever things there are1In which there is a nature of2Generable: the dictionary gives it2From those born from themselves. B3Birth can easily arise from them2Everlasting: as long as time lasts. B3Eternal: without beginning or end. The3This is, this was, this will be. The0Or the nature of the world: a second2And spirit: the edition from Rome; the2From the beginning: an origin2The force and nature of being born and3The beginning: a going in, an2Of fertility: by Thomas's punctuation1In the quality of nature: a quality3The force and matter of conception and4

CAPVT 14