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ASCLEPIVS · III

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Each Latin span is set with its literal construe beneath, then Mead as he renders it. What a translator carries over is quiet; only what he changes is marked. Tap any span to open it. Choose whose order to read in, and the text rearranges into that translator's sentence.

thin a minor shiftbold a change to what is claimedword added, no Latin beneath∅ nothing answers the Latin
The body of chapter III
The body of chapter IIIFive organs, each in the governing words of this edition; under each, the derived tissue and the cells of this chapter that serve it, with the count of what composes each cell.seeing the different rendered sensesthe sense that was collapsed in thatBy which the world is formed, the4One world, one soul: Mead adds its3Be present to me, whole: Mead gives4As much as you are strong in mind3The account of divinity is to be known6The river runs with headlong rapacity5Our attention: with swift speed it5A sensible god, perceptible by the3Sun and moon have obtained by lot4He himself is the governor, the4He who is the maker, God: Salaman4From all the aforesaid: Salaman says1A flowing of all things is borne6Through the soul of all kinds and all5Through the nature of things: Salaman3A receptacle of forms of all shapes2Nature, forming an image of the world6Nature leads all things through the8what was left ambiguous or left behindautem: nothing answers it in Mead2mihi: nothing answers it in Salaman2non solum: nothing answers it in2est: nothing answers it in Salaman2enim: nothing answers it in Salaman2omnium: nothing answers it in Salaman2you're teaching the languageThe-whole therefore by-which is-formed9The-world (is) one, the-soul one, and4Now to-me be-present whole, as-much-as3For the-account of-divinity16Heaven therefore, a-sensible god, is10But of-heaven and of-the-soul itself9For from all-the-aforesaid, of-which13But the-world has-been-prepared by God10you're teaching how to unpack hermeneutically what's packaged thereThe world: the whole, formed by the4The elements are four. Mead says the3By which: the means. Mead gives from1One soul: its soul, the soul of the3Whole: you, the whole of you. Salaman2Adesto is be present; Mead gives lend2Astutia is craft, cunning; Mead gives2As much as you are strong in mind2As much as, twice: two measures0Divine goes either with the account (a3Noscenda is to be known; Mead gives2The account of divinity; Salaman makes4Divinity: Godhead. Lewis and Short3With headlong rapacity: rapacitate is2Simillima est is most like, a2Running into the downward slope1Torrenti: rushing, as the adjective of6Those who treat it: who handle the3Our attention, which it passes by with3With swift speed; Salaman gives2It passes by: praetereat. Mead gives2Not only ... but: the text uses the1Sensibilis is sensible, perceptible by3A sensible god: heaven named a god3Sun and moon have obtained by lot the3Sun and moon, allotted their office. B2The governor is the steersman. Salaman3God closes the verse as the name of2Effector is the maker, the author3The aforesaid: the heaven, sun and1Of all: with the governor before it3Frequentatio: Mead gives a flood3Flowing in: influens is a participle2Kinds: birth, race, kind. Salaman adds4All forms: Salaman makes them3The nature of things: Salaman gives3Through the nature of things: of the3Omniform: a rare later word. Lewis and0Nature acts, or is acted on. Thomas3Imaginans is forming an image of the5Through forms: these kinds of things5Imaging: to give an image of, to4To be pleasing to the sight of God2Right up to heaven it leads through3Perducit is leads through; Mead gives2

CAPVT 3