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ASCLEPIVS · IV

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Each Latin span is set with its literal construe beneath, then Mead as he renders it. What a translator carries over is quiet; only what he changes is marked. Tap any span to open it. Choose whose order to read in, and the text rearranges into that translator's sentence.

thin a minor shiftbold a change to what is claimedword added, no Latin beneath∅ nothing answers the Latin
The body of chapter IV
The body of chapter IVFive organs, each in the governing words of this edition; under each, the derived tissue and the cells of this chapter that serve it, with the count of what composes each cell.seeing the different rendered sensesthe sense that was collapsed in thatAll things are divided into forms5In this manner: the word for manner3Which follows which turns on one3The kind is a solid whole, the form5The kind of gods makes forms of gods5The kind of daemons, men, birds and7Each kind generates forms like itself5Another kind of living thing, without2A kind without soul that rejoices in4The plants come to life by the3Heaven itself is full of God: Salaman4The kinds dwell right up to the places4Of which the forms are immortal, as5The form is a part of the kind4The form must follow the quality of5All kinds immortal, not all forms5The kind of divinity and its forms are5The eternity of the other kinds5The kinds are preserved by fecundity6The forms are mortal: Salaman adds4what was left ambiguous or left behindita: nothing answers it in Mead2enim: nothing answers it in Mead2genere: nothing answers it in Salaman2quo: nothing answers it in Salaman2suae: nothing answers it in Salaman2ita: nothing answers it in Salaman2similiter: nothing answers it in2omnium rerum: nothing answers it in2enim: nothing answers it in Salaman2quorum: nothing answers it in Salaman2you're teaching the languageBut all-things hanging from-above6Their-own forms follow the-kinds7The-kind therefore of-gods from itself5The-kind of-daemons equally, of-men10There-is also another kind12Heaven itself is full of-God3But the-aforesaid kinds inhabit5For the-form is a-part of-the-kind, as6Whence it-comes-about that, although6For the-kind of-divinity, both itself4The-kinds of-the-rest, whose eternity11you're teaching how to unpack hermeneutically what's packaged thereAll things are divided into forms4In this manner: the word is genus5The kinds of all things: here the4Their own forms, the subject as Thomas2Their own: suae with Kroll, the forms3Follow: the forms follow the kinds3The kind is a whole, the form a4A particle of the kind: particula is a5The form is a particle of the kind3Thus: Thomas secludes it, marking it2Soliditas: solidity, a whole. B reads4The kind of gods makes forms of gods4Forms of gods, made by the kind of3Of gods, again: the forms of gods3Of gods, a second time: the forms the3The kind of daemons, like the kinds of4Of all: all things the world holds4Which the world has in itself1Of men1Each kind generates forms like itself4Forms like the kind that generates3Like itself: sui with the Roman4Another kind of living thing: animal3Without soul indeed: the plants live1It rejoices in benefits: joy ascribed4Not lacking senses: a kind without3The forms of this kind, scattered4Full of God: heaven is full of him4Heaven is full2The kinds dwell right up to the places2Up to the places of the forms1The forms, immortal as printed2Of all things: whose forms are3Of which the forms are immortal7The form is a part of the kind2The form is a part of the kind4The form must follow the quality of4To follow the quality of its kind3All kinds are immortal2Not all forms are immortal4Not all immortal. A later hand in B4The kind of divinity2The forms of divinity too are3The kind of divinity2The eternity of the other kinds4The kinds of the rest1Eternity is of the kind, of the kinds2The kind perishes through its forms3Are preserved: Thomas prints the2The forms are mortal2

CAPVT 4